Saturday, October 12, 2024

AI - Dumber Than Your Cat.

(From WSJ article on Yann LeCunn)

...The generative-AI boom has been powered by large language models and similar systems that train on oceans of data to mimic human expression. As each generation of models has become much more powerful, some experts have concluded that simply pouring more chips and data into developing future 

AIs will make them ever more capable, ultimately matching or exceeding human intelligence. This is the logic behind much of the massive investment in building ever-greater pools of specialized chips to train AIs.

LeCun thinks that the problem with today’s AI systems is how they are designed, not their scale. No matter how many GPUs tech giants cram into data centers around the world, he says, today’s AIs aren’t going to get us artificial general intelligence.

His bet is that research on AIs that work in a fundamentally different way will set us on a path to human-level intelligence. These hypothetical future AIs could take many forms, but work being done at FAIR to digest video from the real world is among the projects that currently excite LeCun. The idea is to create models that learn in a way that’s analogous to how a baby animal does, by building a world model from the visual information it takes in.

The large language models, or LLMs, used for ChatGPT and other bots might someday have only a small role in systems with common sense and humanlike abilities, built using an array of other techniques and algorithms.

Today’s models are really just predicting the next word in a text, he says. But they’re so good at this that they fool us. And because of their enormous memory capacity, they can seem to be reasoning, when in fact they’re merely regurgitating information they’ve already been trained on.

“We are used to the idea that people or entities that can express themselves, or manipulate language, are smart—but that’s not true,” says LeCun. “You can manipulate language and not be smart, and that’s basically what LLMs are demonstrating.”

Saturday, September 14, 2024

Freedom no more?

(R.R. Reno, Firstthings.com)

How did the land of the free and the home of the brave become a country of disoriented, dysfunctional, anxious, and fearful people? The answer is simple: We have undermined the institutions and authorities that give people solid places to stand. This erosion makes freedom an empty promise.

There’s a hurdle we need to get over before we can enjoy the libertarian’s kind of freedom, the liberty to do as we desire. We must acquire the wherewithal to resist coercion. The promises of freedom are a dead letter if we cannot stand firm and say, “No, I will not do that, I will not be propagandized, intimidated, or suborned.”

The capacity to say “no” rests on the power of a deeply installed “yes”: an enduring affirmation, a fierce loyalty, a burning love. The “yes” anchors our souls to something more solid than the flux of passing wants, more powerful than the threats issued by worldly powers. The “yes” of faith makes us slaves of God, a condition of indomitability, as the martyrs make so evident. There are natural loves that, while lacking the supernatural power of faith, also rivet our souls. I’ve mentioned marriage and parental love. There’s a love of truth as well, and a love of beauty. These and other loves galvanize our souls and make us free.

For two generations, higher education has favored a pedagogy that aims to disenchant the objects of our love. This assault on love contributes to the erosion of freedom. It has not been conducted only by postmodernists in the humanities. Economistic theory and materialism in the natural sciences are pedagogies that promote reductive explanations at every turn. The same process has been at work in society. After abandoning the interests of the working class, progressive activism has worked to undermine institutions of authority that evoke, shape, and deepen our commitments. The marital bond, patriotic ardor, and religious faith: All three have been discredited as “oppressive,” derided as engines of patriarchy, xenophobia, homophobia, and other purported pathologies.